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Later waves peaked at different times in different regions over the subsequent decades.The peak of the exodus from Egypt occurred in 1956 following the Suez Crisis.In June 1948, soon after Israel was established and in the midst of the first Arab–Israeli war, violent anti-Jewish riots broke out in Oujda and Djerada, leading to deaths of 44 Jews.In 1948–49, after the massacres, 18,000 Moroccan Jews left the country for Israel.Later, however, the Jewish exodus from Morocco slowed to a few thousand a year.Through the early 1950s, Zionist organizations encouraged emigration, particularly in the poorer south of the country, seeing Moroccan Jews as valuable contributors to the Jewish State: The more I visited in these (Berber) villages and became acquainted with their Jewish inhabitants, the more I was convinced that these Jews constitute the best and most suitable human element for settlement in Israel's absorption centers.Six hundred thousand Jews from Arab and Muslim countries had reached Israel by 1972.

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Lebanon was the only Arab country to see a temporary increase in its Jewish population during this period, due to an influx of Jews from other Arab countries, although by the mid-1970s the Jewish community of Lebanon had also dwindled.

Jews under Islamic rule were given the status of dhimmi, along with certain other pre-Islamic religious groups.

Jews expelled from the Iberian Peninsula were invited to settle in various parts of the Ottoman Empire, where they would often form a prosperous model minority of merchants acting as intermediaries for their Muslim rulers.

The descendants of the Jewish immigrants from the region, known as Mizrahi Jews ("Eastern Jews") and Sephardic Jews ("Spanish Jews"), currently constitute more than half of the total population of Israel, and expulsion, together with pull factors, such as the desire to fulfill Zionist yearnings or find a better economic status and a secure home in Europe or the Americas.

The history of the exodus has been politicized, given its proposed relevance to the historical narrative of the Arab–Israeli conflict.

The situation in colonial Libya was similar; as for the French in the other North African countries, the Italian influence in Libya was welcomed by the Jewish community, increasing their separation from the non-Jewish Libyans.

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